Fellowship, Confession, & Submission

What is Fellowship?

The Merriam-Webster Dictionary defines fellowship as “companionship” or as “a community of interest.” In my life, fellowship has taken many different forms. In my family, fellowship has looked like birthday dinners, Sunday after Church lunches, Friday night game nights, and weekend trips to the Mountains. Growing up in youth group, fellowship looked like silly games, late-night lock-ins, and short-term mission trips. Then it started to look like grieving together, navigating loss together, and growing up together. In college, it looked like sitting around a bonfire sharing testimonies with strangers until those strangers started to feel like family. Fellowship to me has looked like Church on Sunday morning, but it has also looked like living room Church, car Church, sitting on a rock at the top of a mountain Church, and standing on a beach late at night Church. Fellowship to me is gathering together with people who share my faith. Fellowship to me is showing up for the people I love when they need me, and the people I love showing up for me when I need them. Fellowship tells me I’m not alone. Fellowship holds me accountable, keeps me encouraged, and gives me hope.

“Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion, make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose.
– Philippians 2:1-2 

The Greek word for “fellowship” in this passage is “Koinonia” which means “communion” or “sharing in common.” As followers of Jesus, our common interest is Jesus. He is what unites us. He is the common ground that holds us steady through the highs and lows of life. Our backgrounds and life experiences may be different, our beliefs and feelings may be different, our personalities may be different – but Jesus unites us all, despite our differences.

I find it interesting that the word “communion” is used in the definition for fellowship. This is significant, especially considering that we are in the season of Lent right now. We are in the season leading up to Easter, leading up to the day we set aside each year to celebrate the death and resurrection of Jesus. Communion is about sharing in the suffering of Jesus. 1 Corinthians 10:16 says, “Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ?” The beauty of communion is that we take it, and we give it. We pass it to our neighbor. We share it. In Matthew 26:26 at that first Lord’s Supper, “… Jesus took some bread, and after blessing it, He broke it and gave it to the disciples…” Communion is about being broken and poured out. Jesus gave of Himself. The bread represented His body, and He broke it and gave it away. The cup represented His blood, and He poured it out. That’s what Fellowship within the Church looks like. That’s what the Body of Christ looks like when we are following in the example of Jesus. It looks like giving of ourselves.

Why is fellowship important?

Fellowship is important because from the beginning of creation, God knew it was not good for man to be alone. Eve was created out of this need. She was created to be a helper for Adam. Bone of his bone and flesh of his flesh, they became one (Genesis 2:18-25). God Himself exists as a Trinity – as three in One. In Genesis 1:26 He declared, “Let Us make man in Our image, according to Our likeness.” Ecclesiastes 4:9-10 tells us two is better than one, because when one of us falls there’s another to lift us up. 1 Thessalonians 5:11 tells us to encourage each other and build each other up. Romans 12:4-10 tells us we all have different gifts. The Church operates as a body. We need each other. Our differences unite us. Our differences make us strong. Our differences keep us moving forward. As Dallas Willard writes, “Personalities united can contain more of God and sustain the force of His greater presence much better than scattered individuals.”

What is the role of confession & submission in fellowship?

“Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves. Do not merely look out for your own personal interests, but also for the interests of others. Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.”

– Philippians 2:3-8

In The Spirit of the Disciplines, Dallas Willard writes, “Confession alone makes deep fellowship possible.” He goes on to say, “In it we let trusted others know our deepest weaknesses and failures. This will nourish our faith in God’s provision for our needs through His people, our sense of being loved, and our humility before our brothers and sisters. Thus we let some friends in Christ know who we really are, not holding back anything important, but, ideally, allowing complete transparency. We lay down the burden of hiding and pretending, which normally takes up such a dreadful amount of human energy. We engage and are engaged by others in the most profound depths of the soul.”

Confession involves the disclosure of our sins. It is humbling ourselves. It is being transparent with other believers about the areas where we fail and fall short. This is not the Catholic practice of confessing to a priest in order to receive penance for our sins. Only Christ forgives. Hebrews 3:1 tells us He is our High Priest, and 1 Peter 2:5 tells us we are “being build up as a spiritual house for a holy priesthood.” We have direct access to God. He hears our prayers. Romans 10:10 says, “For with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.” Our salvation comes through confession. Confession deepens our fellowship with other believers, and with those who are coming to new faith in Jesus, because it opens the pathway for us to relate to one another on a deeper level. When trusted believers and spiritual leaders know our weaknesses, they can pray with us and help hold us accountable. When we expose the sins of our past by putting them in the light of Jesus, then those who do not yet believe will begin to see His grace at work within us and they will be drawn to know Him as we know Him.

In submission, we yield ourselves to the authority or control of another. Fellowship is not only about surrounding ourselves with like minded or commonly grounded people who share our faith, but it is also about surrounding ourselves with strong leaders of the faith. It is about surrounding ourselves with spiritually mature people who can speak truth and impart wisdom to us. It is about allowing ourselves to be discipled and poured into so we can then go out and make more disciples and pour ourselves out for others. If we only ever pour ourselves out without ever being poured into, then we’ll become spiritually dry, empty, and burnt out. We have to find balance. Dallas Willard writes, “In submission we engage the experience of those in our fellowship who are qualified to direct our efforts in growth and who then add the weight of their wise authority on the side of our willing spirit to help us do the things we would like to do and refrain from the things we don’t want to do.”

How can we practice confession & submission in our fellowship with one another?

Galatians 6:1-2 tells us to bear one another’s burdens. This means to take it up and carry it. Our brothers and sisters can’t help us carry our burdens if they never see the load we’re carrying. They can’t know if we don’t tell them. We aren’t meant to carry this weight alone. That’s what Jesus is for. That’s what His Church is for. He has put people in our pathway to help us carry the load.

Hebrew 13:17 tells us to submit to our leaders because they keep watch over our souls. God has placed people in authority in the church to warn us against the sins that are trying to ensnare and entangle us. These people in places of spiritual authority are there to provide loving correction, to pray for us, to counsel us, to admonish us. We have to be willing to receive their words, because they may be only a messenger God is using to speak His Word to us, and their counsel may be what God is using to confirm His calling for us.

Ephesians 5:21 tells us to “be subject to one another in the fear of Christ.” This word “subject” is a Greek military term which means “to arrange troop divisions in military fashion under the command of a leader.” In non-military terms, it means to have a voluntary attitude of giving in, of cooperating with others, of assuming responsibility, and helping shoulder a burden. We all have seasons in life where we are placed on the front line of the battleground, and we all have seasons of life where we are in the background helping nurse the wounds of those who’ve returned from the front line.

We are in a battle against sin and against the evil powers and forces of this world every day. We all have different roles to play, and different positions to hold. We will all be in different positions of spiritual authority at different points in our lives. Sometimes God will have us issuing the commands and speaking His Words to hearts who are hurting, and sometimes we will be the hurting heart that needs to receive a healing word or a firm command. In every time, in every season, we should always be humble in our confession, receptive in our submission, and faithful in our fellowship.

Why are confession & submission important in our fellowship?

James 5:16 tells us to confess our faults to one another and pray for one another. The word “confess” in this verse is the Greek word Exomologeō  which means “to say the same thing as another.” This type of confession is an agreement. It’s saying, “Me too.” This is why support groups, recovery groups, and addiction ministries are so important. When you’re confessing to someone who shares the same struggle, they can understand how difficult it was for you to say no, to turn away, and to resist the temptation. They can share in your sorrow because they know the pain. They can share in your rejoicing because they know what it took to get where you are. They will pray with you through the valley, and they will praise with you on the mountaintop.

Proverbs 28:13 says, “He that conceals his transgressions will not prosper, but he who confesses and forsakes them will have compassion.” In this verse, the Greek word for “confesses” is Yadah which means, “to throw, to shoot, to cast at or away” and it can also mean “to revere or worship with extended hands, to praise, to give thanks.” In this sense, confession is a way of casting our crowns at the feet of Jesus. It is saying, “This is who I am, in exchange for all that you are.” Our good deeds are filthy rags compared to His righteousness. Confession reminds us of this reality. It reminds us of our sinfulness, and therefore it reminds us of God’s righteousness. When we confess our sins, it humbles us and magnifies Him. It is an act of worship, an act of praise and reverence. This type of confession is also similar to casting out a fishing line. “Follow me, and I will make you fishers of men,” Jesus said. When we are honest with others about our sinfulness and God’s faithfulness, it is like bait on the end of a fishing line. This world is starving for a need only Jesus can satisfy. Let’s show them what He can do. Let’s show them who He is. Let them see Him in us. Let them hear the Good News in the stories we tell, the salvation we profess, and the message we proclaim. He forgives because He loves, and we know that loves because He first loved us. Let’s share His forgiveness by giving it away as freely as we received it. Let’s draw others to Him by being open and honest in the confession of our sins. When I think about the importance of confession, I think about the woman caught in adultery. I think about when Jesus drew that line in the sand and asked those who were without sin to cast the first stones. I picture those stones falling to the ground as each person turned and walked away. An act of confession – I am not without sin. I have no right to judge. And it left only her and Jesus. It left only her and the only One who could judge, the One who could condemn, but He chose not too. That’s what our confession does. It points to Jesus. It allows Jesus to do what He does best. It gives Him control. It gives Him the power to forgive us as only He can. It gives Him the power to unite us as only He can.

Transparency

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What does it mean to be transparent?

The Merriam-Webster definition is 1) “having the property of transmitting light without appreciable scattering so that bodies lying beyond are seen clearly, fine or sheer enough to be seen through” or 2) “free from pretense or deceit, easily detected or seen through, readily understood, characterized by visibility or accessibility of information.”

Transmitting light. Clearly seen. Free from pretense. Free from deceit. Easily detected. Readily Understood. Characterized by visibility.

These are all qualities we desperately need in the body of Christ.

We call ourselves “Christians” – and we’ve painted an image of what a “Christian” looks like… But our image doesn’t reflect the Christ we represent. Our Christ was transparent. He was light. He was life. He was truth. He told His followers, “I am the way, the truth, and the life” (John 14:6). Jesus was real. He was honest. He withheld nothing. He lived to please no one but the Father. The religious leaders scorned and ridiculed Him, but God delighted Him and declared over Him, “This is my beloved Son in whom I am well pleased” (Matthew 3:17).

To look at Jesus was to see God.

When the disciples asked, “Lord, show us the Father.” Jesus boldly declared, “Anyone who has seen me has seen the Father” (John 14:8-9). That’s the definition of transparency. That’s how well Jesus represented the Father. If we call ourselves followers of Christ, then should we not strive to live just as transparent?

If we are representing light, then why is there still so much darkness in the world?

If we are representing truth, then why is there still so much deceit in the world?

It is because we have our light hid under a bushel, and we’ve concealed the truth behind a mask. We’re afraid to be seen, afraid to be known. But in our fears, we’ve blocked the world from seeing and knowing who Christ truly is.

Hiding has never been easier than it is now.

Masks have never been as accessible as they are now.

We live in a world where we create the life we want to portray to the world. We only post the pictures we want people to see, and we only share the stories we want people to read. We photoshop and shape our image to meet our standards – ignoring the fact that God Himself, in all His Glory, created and shaped us into His image. We are fearfully and wonderfully made, but what God sees as wonderful, we see as woeful – so we hide it away. We literally conceal and make-up our faces, and filter our memories. We delete what we don’t want, and edit what we want to change. We pick and choose, cut and paste, move around and re-arrange. We, the created and formed, try to take on the job of creating and forming.

We are the work of God’s hands, not the other way around. He is the Potter, and we are the clay, but we’ve tried to shift the roles. Romans 9:20-21 says, “But who are you, a human being, to talk back to God? Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?”

Special is purposeful.

Common is useful.

God has a plan and a purpose for every aspect of our lives. We may not always understand His ways, but we have to trust His will. And in order to stay in His will, we must stay on His wheel. When we neglect the process of the Potter, we slow the progress of the clay. The Potter is powerful enough to create the most beautiful of masterpieces from the most broken of messes. When Jeremiah went down to the potter’s house and saw him working at the wheel, God revealed a powerful message to him. Jeremiah 18:3-6 says, “So I went down to the potter’s house, and I saw him working at the wheel. But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him. Then the word of the Lord came to me. He said, ‘Can I not do with you, Israel, as this potter does?’ declares the Lord. ‘Like clay in the hand of the potter, so are you in my hand, Israel.'”

Like marred clay in the hand of the Potter, so are we.

I heard it said once, “There is nothing more beautiful than to be broken in the arms of the Savior.” These words ring so true in my life. Some of the most beautiful moments in my life have been moments of brokenness. We need to learn to embrace the beauty of our brokenness. Brokenness brings us together like nothing else can. It unites us with other broken people who share our same sorrows and bear our same burdens. More importantly, brokenness brings us closer to the Savior by awakening our need for His presence and power in our lives.

We live in a broken world, but if the world never knows we’ve been broken then how will they ever know we’ve been healed?

Without transparency, how can we relate to the brokenness of others? How can we bear one another’s burdens? How can we comfort and encourage one another? How can we give hope if we never share our hurt?

How can we ever live out the Gospel if we never extend the Grace that was given to us?

This world needs truth.

This world needs transparency.

There are broken people in the world who need to see through your healing, past your heart, and to your hurt. They need to see Jesus through it all – to see the hand of the Potter at work.

Don’t stand still. Don’t keep quiet.

Don’t let fear hold you captive. Don’t let shame hide your face.

Share your brokenness. Share it boldly. Share it beautifully.

At the communion table, Jesus broke the bread so He could give it away. At the cross, Jesus, the Bread of Life, was broken so He could be given away.

The word “communion” in the original Greek language is “koinoia” which means “sharing in common.” When we break the bread and drink the wine of communion, we are sharing in the suffering of Christ. The cross ties us together by a common bond. We have all sinned. We all fall short of the glory of God. We all know the death, disease, and destruction that comes as a result of the sinfulness of this world. We are not alone in our brokenness. We are not alone in our shame, nor in our sorrow.

The word “koinoia” also translates to “fellowship” – and transparency is what makes deep fellowship possible. True fellowship requires transparency, and true transparency requires confession.

Proverbs 28:13 says, “Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.”

James 5:16 says, “Therefore confess your sins to each other and pray for each other so that you may be healed…”

Confession is an act of surrender. It is opening yourself up to receive mercy, opening yourself up to receive healing.

I challenge you to be more transparent. Find someone to confide it. Confess whatever sins and struggles you are facing right now. Expose your weakness to find your strength. Tear down the walls of your pride to build trust and find peace. Take off the mask you created and learn to embrace your true identity in Christ. Let go of everything that holds you back and weighs you down. Stop playing games and pretending to be someone God never intended you to be. There is freedom in surrender.

Don’t be afraid to make yourself known. When you lay down the burden of hiding and pretending, you will discover the joy of simply being. Be loved. Be who God has called you to be. No more shame, no more fear.

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For He chose us in Him before the creation of the world to be holy and blameless in His sight. In love He predestined us for adoption to sonship through Jesus Christ, in accordance with His pleasure and will— to the praise of His glorious grace, which He has freely given us in the One He loves. In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace that He lavished on us. With all wisdom and understanding, He made known to us the mystery of His will according to His good pleasure, which He purposed in Christ, to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.”

– Ephesians 1:3-10